「和漢拾遺」계열 실록체 소설에 보이는 加藤清正의 조복제전(調伏祭典)에 관한 고찰 (A study about festivals to defeat Katō Kiyomasa on historic novels affiliated with『Wakanshūi (和漢拾遺)』)

서지정보

· 발행기관 : 한국일어일문학회
· 수록지 정보 : 일어일문학연구 / 96권 / 2호 / 147 ~ 169페이지
· 저자명 : 안대수

초록

本稿では、『和漢拾遺』系統の実録に見える加藤清正の祭祀について考察した。祭祀名は「清正伏」「肥後守調伏」などすべて清正を服従させるという意味であり、『和漢鱸庖丁蜜記』に見える、祭祀の時期は1647年から1652年頃まで年に一回9月21日に行われ、その後10年間停止状態であったが、1661年頃から、再開しはじめたという記事が他の実録と『朝鮮征討始末記』『征韓偉略』の祭祀の時期を含まれている。祭祀の場所は『宝暦甲申朝鮮來聘之記』がそのなかでも範囲が広く、『倭韓拾遺』『和漢拾遺』『和韓拾遺朝鮮人來聘』『朝鮮來聘宝暦物語』は『宝暦甲申朝鮮來聘之記』より範囲が狭いが、正反対の位置を表している。反面『和漢鱸庖丁蜜記』は、祭祀の場所が「釜山浦」であると語っており、『倭韓拾遺』(朝鮮南のはつれ)と『征韓偉略』(朝鮮慶尙全羅軍營)と関係がある。祭祀の噂の根拠地で『宝暦甲申朝鮮來聘之記』『倭韓拾遺』『和漢拾遺』『和韓拾遺朝鮮人來聘』『朝鮮來聘宝暦物語』は対馬藩であり、祭祀の内容は『和漢拾遺』『和韓拾遺朝鮮人來聘』『朝鮮來聘宝暦物語』『和漢鱸庖丁蜜記』が『宝暦甲申朝鮮來聘之記』『倭韓拾遺』より文学的な描写が表れている。したがって、＂清正の祭祀＂伝承の流布の範囲は決して狭くなかっただろうと考えられる。

영어초록

The study examined names, periods, locations, sources of rumors, differences of contents and reasons of continuation of festivals to defeat Katō Kiyomasa on historic novels affiliated with 『Wakanshūi (和漢拾遺)』.
Firstly, names of the festivals could be divided into ‘the surrender of Kiyomasa’ and ‘the defeat of the governor-general of Higo'. Both names were used to represent the subordination of Kiyomasa.
Secondly, periods of the festivals were written in detail on 『Wakansuzukibōchōmikki (和漢鱸庖丁蜜記)』. According to the novel, the festivals were held at 21 of September from 1647 to 1652. However, it was stopped for about 10 years and restarted in 1661. It had two months difference with novels affiliated with 『Wakanshūi (和漢拾遺)』. Also, it was consistent with 『Chōsenseitōshimatsuki (朝鮮征討始末記)』that indicates the festivals were held in Autumn and 『Seikaniryaku (征韓偉略)』that indicates the festivals were restarted in 1661.
Thirdly, locations of the festivals were written in the novels. The location on『Hōrekikōshinchōsenraiheinoki (宝暦甲申朝鮮來聘之記)』was the most comprehensive one. The location on 『Wakanshūi (倭韓拾遺)』『Wakanshūi (和漢拾遺)』『Wakanshūichōsenjinraihei(和韓拾遺朝鮮人來聘)』『Chōsenraiheihōrekimonogatari (朝鮮來聘宝暦物語)』had narrower range than『Hōrekikōshinchōsenraiheinoki (宝暦甲申朝鮮來聘之記)』and they indicated opposite location.『Wakansuzukibōchōmikki (和漢鱸庖丁蜜記)』indicated Busan Port as the location of the festivals and it was closely related to ‘a suburb of the South Chōsen’ on 『Wakanshūi (倭韓拾遺)』and‘a military camp of Gyeongsang Province’ on『Seikaniryaku (征韓偉略)』.
Fourthly, sources of rumors about the festivals came from Tsushima Island. According to 『Hōrekikōshinchōsenraiheinoki (宝暦甲申朝鮮來聘之記)』『Wakanshūi (倭韓拾遺)』『Wakanshūi (和漢拾遺)』『Wakanshūichōsenjinraihei (和韓拾遺朝鮮人來聘)』『Chōsenraiheihōrekimonogatari (朝鮮來聘宝暦物語)』, stories about the festivals were delivered by a person from Tsushima Island who traveled between Tsushima Island and The Japan House of Chōsen across the ocean. It was consistent with a record on『Seikaniryaku (征韓偉略)』.
Fifthly, the novels had differences in their contents. 『Wakanshūi (和漢拾遺)』『Wakanshūichōsenjinraihei(和韓拾遺朝鮮人來聘)』『Chōsenraiheihōrekimonogatari (朝鮮來聘宝暦物語)』『Wakansuzukibōchōmikki(和漢鱸庖丁蜜記)』showed more realistic style of writing and literary elements than『Hōrekikōshinchōsenraiheinoki (宝暦甲申朝鮮來聘之記)』『Wakanshūi(倭韓拾遺)』.Especially,『Wakansuzukibōchōmikki (和漢鱸庖丁蜜記)』dealt with stories that a straw doll of Konishi Yukinaga was hit by an arrow and jumped into the sea like a living person and a mass of flames came out from a straw doll of Katō Kiyomasa. Those stories could not be seen on other novels affiliated with 『Wakanshūi (和漢拾遺)』.
Sixthly, reasons of continuation of the festivals were were written in the novels. 『Wakanshūi(和漢拾遺)』『Wakanshūichōsenjinraihei(和韓拾遺朝鮮人來聘)』『Chōsenraiheihōrekimonogatari (朝鮮來聘宝暦物語)』indicated that an epidemic disease occurred when Kiyomasa punished Chōsen and stopped the festival but an epidemic disease did not occur when people of Chōsen held the festival again. On the other hand, 『Hōrekikōshinchōsenraiheinoki (宝暦甲申朝鮮來聘之記)』and 『Wakanshūi (倭韓拾遺)』indicated that soldiers of Chōsen were having military training on pretext of the festivals in order to maintain the power of army at the peaceful time. It was consistent with a content of『Chōsenseitōshimatsuki (朝鮮征討始末記)』.『Wakansuzukibōchōmikki (和漢鱸庖丁蜜記)』indicated that a reason of holding the festivals was because people of Chōsen were chagrined at Kato Kiyomasa's action of taking the prince of Chōsen as a prisoner during the Imjin War.

참고자료

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