엔도 슈사쿠의 『바다와 독약(海と毒薬)』론 -죄의식과 신의 연관성을 중심으로-

서지정보

· 발행기관 : 한국일어일문학회
· 수록지 정보 : 일어일문학연구 / 83권 / 2호 / 293 ~ 307페이지
· 저자명 : 고경순

초록

本論では、遠藤周作の 海と毒薬 で罪意識と神との連関性を中心に考察した。まず、日本人の罪意識の有無を把握するために勝呂二郎と戸田剛を中心に調べてみた。その結果、勝呂は自分の運命に能動的に抵抗てきず、回りの状況に巻き込まれて行くが、生体解剖後は激烈な罪意識で苦しみながら、その罪意識は疲労感と無力感に現れる。しかし勝呂の罪意識は西欧のキリスト教の神が不在する限り、果ては風化してしまうことが確認できた。戸田は能動的に生体解剖に参加し、過去の窃盗、姦通など、人間ができるほぼすべての罪悪を犯しながらも良心の呵責を感じられない自分に恐ろしさを感じると言う。このように戸田は自分の罪意識欠如のことをよく凝視しているし、自分が犯した罪悪についても自覚していることが確認できた。遠藤は 海と毒薬 で海、おばはさん、米軍の捕虜の無力な死などを通じて、キリスト教の神の存在を提示している。それで勝呂、戸田らの罪意識と神の連関性を通じて神が不在している時の人間の悲惨さを気づかせて逆説的に神の必要性を認識させようとする意図が分かった。

영어초록

This study Shusaku Endo's "sea and poison" in the relationship between guilt and God has been investigated mainly. First, the presence of Japanese guilt in order to identify and Tsuyoshi Toda, Jiro Suguro looked around. As a result, the resistance actively in their own destiny Suguro not pushed around by circumstances, but as a painful vivisection after the intense guilt and that guilt appears as fatigue and weakness that could see. However, the god of Christianity in the West Suguro guilt does not exist, according to the flow of time has confirmed the fact that sometimes purged.
Toda and actively participate in the vivisection of past theft, adultery, and human beings can do for committing all the sins you can not even feel a pang of conscience say to myself feel fear. Thus hath to himself that there is a lack of guilt are well aware about the sins he has committed and the fact that awareness was found.
Endo "The Sea and Poison", the sea, aunt, helpless American prisoners of the death of Christianity through the existence of God is present. This Suguro guilt and God hath such association is not the God of Christianity through the Japanese people realize that when the human misery and, paradoxically, God's intention to try to recognize the need was identified.

참고자료

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