알렉산더 윌리엄슨(Alexander Williamson)의 중국선교: 문서, 해방, 그리고 상업 (“Alexander Williamson’s China Missions: Christian Literature, Emancipation, and Commerce”)

서지정보

· 발행기관 : 성결대학교 다문화평화연구소
· 수록지 정보 : 다문화와 평화 / 3권 / 1호 / 85 ~ 114페이지
· 저자명 : 박형신

초록

This study examines the thought and practice of a Scottish Christian
missionary to China, Rev. Alexander Williamson (1829-1890), who
worked in the second half of the nineteenth century. Born at Falkirk and
educated at the University of Glasgow, he decided to dedicate himself to
the Christian work in China. Sent by the London Missionary Society (LMS)
in 1855, he started his missionary life with his wife in Shanghai although
they were to come back home in a couple of years due to his failure of
health. Having been recovered from the illness, he was appointed as the
first missionary of the newly organized National Bible Society of Scotland
(NBSS) to China in 1863. In addition to his work for the NBSS, he worked
as the missionary of the United Presbyterian Church (UPC) of Scotland to
North China since 1871 until he died in Chefoo (now Yantai), Shandong.
Helped by the Treaty of Tianjin(1858) and the Treaty of Beijing(1860)
that allowed foreigners to practice Christian evangelism in the new treaty
ports of the northern coast and in the hinterlands, Williamson carried out
great evangelistic journeys in North China, Manchuria, and Inner
Mongolia to distribute the Bible and other Christian literature. He also
established a few important societies, such as the Christian Literature
Society for China (CLSC) and the Society for the Diffusion of Christian
and General Knowledge among the Chinese (SDCGK), with some other
fellow missionaries for the cause of spreading the Bible and Christian literature
among the Chinese. Furthermore, he wrote more than twenty
books and essays related to the Christian work in China either in English
or in Chinese.
He became the first Protestant missionary to spread the gospel in
Manchuria or the Northeast China, with his Bible journeys since 1864
even before the entry of the first resident Protestant missionary William C.
Burns of the English Presbyterian Mission. Williamson also successfully
persuaded the new missionaries John Ross and John MacIntyre to go to
Manchuria and greatly helped the Board of Foreign Missions of the UPC
create a new mission there. Having a keen interest in the evangelism to
Korean people, he helped a missionary of the LMS Robert Thomas to go
to the west coast of Korea to distribute the Bible under the support of the
NBSS. It is evident that John Ross, who translated the Bible into Korean in
Manchuria, was also greatly influenced by him.
He was distinctive in respecting for the humanitarian rights of the Non-
Western people and in recognizing the merits of the people and their civilizations.
He highly appreciated the capacity of Chinese people and the
greatness of their ancient civilization. However, he also recognized that
every person and every civilization need to have the knowledge of God.
He believed that by the word of God Chinese would be emancipated
from ignorance and superstition which have covered their potentiality in
personal and collective levels. He was able to look out that Chinese
would build a Christian civilization in the near future.
Finally, he was a great advocate for the British merchants participation
in the development of the Chinese natural sources and having commercial
interactions with them. As several lectures and books of him display
that idea very well, his 1867 lecture Notes on the North of China conduced
before the Royal Geographical Society is a good example of it. He
also supported the idea in which the British may use diplomatic or military
ways for Korea to open up to the gospel and international commerce.
His idea seems to come out of the distinctive tradition of Scottish
and British society, politics, and religion. It seems that he had a very posi-
tive notion on development and commerce in the Non-Western world, a
narrower sense of imperialism, an approval of the possibility of evil
methods serving good purpose, and an influence from the close relationship
between the state and church in Scotland and England.

영어초록

This study examines the thought and practice of a Scottish Christian
missionary to China, Rev. Alexander Williamson (1829-1890), who
worked in the second half of the nineteenth century. Born at Falkirk and
educated at the University of Glasgow, he decided to dedicate himself to
the Christian work in China. Sent by the London Missionary Society (LMS)
in 1855, he started his missionary life with his wife in Shanghai although
they were to come back home in a couple of years due to his failure of
health. Having been recovered from the illness, he was appointed as the
first missionary of the newly organized National Bible Society of Scotland
(NBSS) to China in 1863. In addition to his work for the NBSS, he worked
as the missionary of the United Presbyterian Church (UPC) of Scotland to
North China since 1871 until he died in Chefoo (now Yantai), Shandong.
Helped by the Treaty of Tianjin(1858) and the Treaty of Beijing(1860)
that allowed foreigners to practice Christian evangelism in the new treaty
ports of the northern coast and in the hinterlands, Williamson carried out
great evangelistic journeys in North China, Manchuria, and Inner
Mongolia to distribute the Bible and other Christian literature. He also
established a few important societies, such as the Christian Literature
Society for China (CLSC) and the Society for the Diffusion of Christian
and General Knowledge among the Chinese (SDCGK), with some other
fellow missionaries for the cause of spreading the Bible and Christian literature
among the Chinese. Furthermore, he wrote more than twenty
books and essays related to the Christian work in China either in English
or in Chinese.
He became the first Protestant missionary to spread the gospel in
Manchuria or the Northeast China, with his Bible journeys since 1864
even before the entry of the first resident Protestant missionary William C.
Burns of the English Presbyterian Mission. Williamson also successfully
persuaded the new missionaries John Ross and John MacIntyre to go to
Manchuria and greatly helped the Board of Foreign Missions of the UPC
create a new mission there. Having a keen interest in the evangelism to
Korean people, he helped a missionary of the LMS Robert Thomas to go
to the west coast of Korea to distribute the Bible under the support of the
NBSS. It is evident that John Ross, who translated the Bible into Korean in
Manchuria, was also greatly influenced by him.
He was distinctive in respecting for the humanitarian rights of the Non-
Western people and in recognizing the merits of the people and their civilizations.
He highly appreciated the capacity of Chinese people and the
greatness of their ancient civilization. However, he also recognized that
every person and every civilization need to have the knowledge of God.
He believed that by the word of God Chinese would be emancipated
from ignorance and superstition which have covered their potentiality in
personal and collective levels. He was able to look out that Chinese
would build a Christian civilization in the near future.
Finally, he was a great advocate for the British merchants participation
in the development of the Chinese natural sources and having commercial
interactions with them. As several lectures and books of him display
that idea very well, his 1867 lecture Notes on the North of China conduced
before the Royal Geographical Society is a good example of it. He
also supported the idea in which the British may use diplomatic or military
ways for Korea to open up to the gospel and international commerce.
His idea seems to come out of the distinctive tradition of Scottish
and British society, politics, and religion. It seems that he had a very posi-
tive notion on development and commerce in the Non-Western world, a
narrower sense of imperialism, an approval of the possibility of evil
methods serving good purpose, and an influence from the close relationship
between the state and church in Scotland and England.

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