浅析汉语佛源熟语的辞格运用 (Analysis of the Rhetorical Use of Chinese Buddhist Idioms)

서지정보

· 발행기관 : 한국수사학회
· 수록지 정보 : 수사학 / 41호 / 85 ~ 112페이지
· 저자명 : 설교 장, 나민구

초록

佛源熟语以其曲折隐晦的表达方式和巧妙诙谐的修辞效果对汉语修辞体系产生了一定影响。本文从修辞格角度着眼，对佛源熟语的修辞特点进行了简要分析。
引言部分首先对佛源熟语的概念范畴及分类进行了说明，对当前学界在佛源词语修辞方面的研究进行了梳理，并简要说明了本文的选题缘由与研究价值。
第二章对修辞学和修辞格的定义和范畴做了区分。修辞学是研究修辞现象及修辞运用的一门学科，其研究对象是修辞过程中产生的种种修辞现象，研究目的在于从修辞现象中归纳总结出依据具体语境，恰当地运用各种语言材料的规律和技巧。而修辞格仅属于语言文字范畴的形式变化，是表达修辞意义的一种语言手段或方法。修辞格只是修辞学的一小分支，不能等同于修辞学。但修辞格是修辞学不可或缺的重要组成部分。
第三章对比喻、借代、对偶这三类佛源熟语中的常见辞格进行了熟语例句的整理及分析。佛经中常以生动的比喻比附说明深奥晦涩的佛理，以浅喻深，达到深入浅出之效。第三章第一小节以明喻、隐喻、借喻的分类为依据，分析了佛源熟语中比喻辞格的运用。佛源熟语意在用通俗巧妙的语言的启迪人们思考生活哲理，因此也大量使用了能使语言更加形象化的借代辞格。第三章第二小节从旁借和对代两个方面分析了佛源熟语中借代修辞的运用特点。对偶作为最能体现汉民族思维及汉语修辞特色的修辞格之一，在佛源熟语系统中也得到了广泛应用。第三章第三小节按照对偶在内容方面的分类，对佛源熟语中常见的正对、反对、串对三类辞格进行了整理及分析。
第四章分析总结了佛源熟语的辞格运用在内容和形式两方面的特征。内容方面，佛源俗语中“沙”“海”“莲”“根”等佛教意象的反复使用使得佛源熟语内容上形成了具有自身特色的体系性的喻体群。“沙”一般比喻极多的数目，如“恒河沙数”比喻数量极多，像恒河中的沙粒一般无法计算。“莲”用来比喻指吉祥、洁净、美好的人或事，如“口吐莲花”比喻说法精妙，出口成章。对佛源熟语中这类喻体群的归类及说明有利于更好地去理解佛源熟语的深层内涵及辞格特点。佛源熟语在修辞形式上为了达到多重修辞效果，呈现出比喻对偶辞格综合运用的特点。具体表现为比喻对偶辞格的套用及比喻对偶辞格的兼用两种类型。第四章第二小节对以上两种形式作了具体的举例说明。

영어초록

Buddhist idioms have had a certain influence on the Chinese rhetoric with their obscure expressions and witty rhetorical effects. From the perspective of rhetoric, this article analyzes the rhetorical characteristics of Buddhist idioms.
The introduction first explains the conceptual category and classification of Buddhism idioms, sorts out the current research on Buddhism rhetoric, and briefly explains the reason and research value of the topic.
Chapter two distinguishes the definitions and categories of rhetoric and figure of rhetoric. Figure of rhetoric is only a small branch of rhetoric and cannot be equated to rhetoric. Figure of rhetoric is an indispensable and important part of rhetoric.
The third chapter sorts out and analyzes examples of common figures of rhetoric in the three types of Buddhist idioms: metaphor, metonymy, and antithesis. Idioms are intended to enlighten people to think about the philosophy of life in plain and understandable language. Therefore, metaphors and metonymy are widely used in Buddhist idioms. At the same time, as one of the rhetorical figures that can best embody the Chinese national thinking and the characteristics of Chinese rhetoric, antithesis has also been widely used.
The fourth chapter analyzes and summarizes the characteristics of both content and form of the use of figures of rhetoric. The repeated use of "sand", "sea", "lotus" and "root" and other Buddhist images makes the content of Buddhism idioms have their own metaphorical group; in order to achieve multiple rhetorical effects in form, Buddhist idioms show the characteristics of the comprehensive use of multiple figures of rhetoric.

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