제국의 경계 공간과 전후 재일 조선인의디아스포라 정체성 연구- 양석일의 『밤을 걸고』를 중심으로 (Study on a Space in Imperial Boundary and the Identity of Korean Japanese as Diaspora in Postwar Japan -Focused on Through Night written by Yang Seok-il)

서지정보

· 발행기관 : 한국일어일문학회
· 수록지 정보 : 일어일문학연구 / 102권 / 2호 / 263 ~ 282페이지
· 저자명 : 오윤호

초록

本稿では、戦後の日本を背景に、大阪朝鮮人部落に住んでいる在日朝鮮人ディアスポ ラの生活を描いている梁石日の夜をかけてを分析し、隠蔽されて歪曲された帝国の空間 がディアスポラによって戦略的に専有されている面を分析した。在日朝鮮人は「大阪兵器廠 から」と「大村収容所」という帝国の境界領域に存在し、この空間を自分の人生の空間に再配置させる存在であり、非常に積極的に自己同一性を具体化する存在である。この時、 帝国の境界領域は、帝国と植民地の人々、文化、物理的な空間などが競合している空間 に、大阪兵器廠からと大村収容所のような帝国の中にありますが脱領土がされ、あるいは ゲート地域になるところをいう。。この帝国の空間が野蛮であり、反人権的空間的に表現さ れる過程を見て見て、その過程で、戦後日本という国で、自分の生命権と市民権を守るた めに努力する在日朝鮮人の生活を照明しようとした。夜をかけては帝国主義が内在化された境界領域との葛藤の中で、自己同一性の限 界を経験した朝鮮人や日本人の生活を描いている。朝鮮人部落の鉄盗むと初子の金義夫 救うは戦後日本社会に向けた積極的な介入であり、戦略的連帯を模索する在日朝鮮人の 積極的な政治的行動である。このディアスポラだけが流動的な空間性、歴史的事実の転 換をのぞき見ることができる。これらは固着されて隠蔽された価値を露출「盗む行為」「記 憶する行為」「小説を書く行為」を通じて自らを救いで、前後の国民国家である日本の実 体を非常に効果的表わしている。

영어초록

This paper analyzed Yank Seok-il’s Through Night, which describes the lives of the Korean diaspora living in the Korean village in Osaka (also known as Apache village) against the backdrop of postwar Japan, and thereby analyzed the phase in which a concealed and distorted imperial space was tactically appropriated.
The Korean-Japanese were people who lived in the boundary space of the empire, such as ‘Osaka Weapons-Manufacturing site’ and ‘Omura camp’, and recontextualized the space as their own living space, actively materializing their identity. The boundary space here refers to the points where the empire, colonists, culture and physical space collided with each other―those places that became deterritorialized or similar to ghettos despite being located inside the empire. This paper examined the process in which this imperial space appeared to be a savage anti-human space, and tried to cast light on the lives of Korean Japanese who strived to protect their civil rights and right to life in that process in postwar Japan.
Through Night depicts the lives of Korean Japanese or Japanese who experienced the limits of their identity in the midst of the conflict with 'boundary space,' where arguments for the empire were internalized. ‘Stealing steel by the Korean village’ and ‘rescuing Kim Eui-bu by Hatsuco’ were positive interventions in postwar Japan society and aggressive actions of Korean Japanese seeking tactical solidarity. Only these diaspora can look into the changes in fluid spatiality and historical truths, and save themselves through ‘stealing acts,’ ‘remembering acts,’ and ‘writing acts’ that revealed fixed and concealed values―they expose very effectively the true nature of Japan, a postwar nation-state.

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