日本 江戶時代 本居宣長 『古事記傳』의 百濟 王仁 鍾繇 『千字文』 日本 傳播 確認論 (Motori Norinaga’s Kojikiden in the Edo period of Japan Confirmed and proved that Zhong Yao’s The Thousand-Character Text was disseminated to Japan by Baekje’s Wangin)

서지정보

· 발행기관 : 역사학회
· 수록지 정보 : 역사학보 / 260호 / 1 ~ 40페이지
· 저자명 : 노용필

초록

Motori Norinaga는 1730년 출생하여 1763년부터 Kogaku 연구에 심취하여 1764년부터 Kojiki의 Annotated Commentary로서 Kojikiden 저술에 착수해서 1798년에 이르러 44권으로 완성하였고, 문인들의 요청을 받아들여 그 해에 곧바로 Uiyamabumi as a primer for beginners를 집필하는 데 착수해서 완성한 후 그 이듬해에 출간하였다. 이러한 저서들을 통해 그는 첫째 철저히 Shintoism을 신봉하였으며, 둘째 이렇게 Shintoism을 철저히 신봉하는 자체를 학자의 직무로 파악하고 있었다. 그는 그 자신의 Kojikiden에 대한 자긍심이 대단하여 “Shinto의 뜻을 빨리 이해하기 위해서는 나의 저서 외에는 먼저 읽어 보라고 할만한 책이 아직 없다.”라고 할 정도였다.
그는 Kojikiden 뿐만 아니라 Uiyamabumi as a primer for beginner 등에서도 Baekje’s scholar Wangin’s dissemination of Zhong Yao’s The Thousand-Character Text to Japan에 관하여 상세히 서술하였다. 그리고 현대 일본학계에서는 Kojikiden을 중심으로 한 그의 Kogaku 자체가 실증적이고 그 기초 역시 Sinology에 있어서 확실하게 신뢰할 수 있는 것이며, 그에 의해서 Kojikiden이 Classic으로서의 확립이 이루어졌다고 평가한다. 따라서 Zhong Yao’s The Thousand-Character Text was disseminated to Japan by Baekje’s Wangin에 관한 그의 확인론 역시 이러한 현대 일본학계 전반의 긍정적인 인식의 연장선속에서 그 사학사적 의미가 평가되어야 할 것이다.

영어초록

Motori Norinaga was born in 1730 and became immersed in the study of Kogaku from 1763 onwards, and from 1764 he began writing Kojikiden as an Annotated Commentary for Kojiki , completing it in 44 volumes by 1798, and accepting the request of the literati, he immediately set out to write and complete Uiyamabumi as a primer for beginners in that year, which was published the following year. Through these writings, he was a staunch believer in Shintoism, and secondly, he understood that this thorough adherence to Shintoism was the job of a scholar. He was so proud of his own Kojikiden that he said, “There is no book yet that I would ask you to read except my own book in order to quickly understand the meaning of Shinto.” It was enough to say.
He wrote in detail about Baekje’s scholar Wangin’s dissemination of Zhong Yao’s The Thousand-Character Text to Japan not only in Kojikiden but also in Uiyamabumi as a primer for beginner. In addition, in modern Japanese academia, Kogaku itself, centered on Kojikiden , is empirical, and its foundation is also reliable in terms of sinology, and it is evaluated that Kojikiden was established as a classic. Therefore, his affirmative theories on Zhong Yao’s The Thousand-Character Text was disseminated to Japan by Baekje’s Wangin should also be evaluated for its historical significance in the context of this positive perception of contemporary Japanese academia as a whole.

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