1925년의 한국 천주교 순교자 시복과 규장각 자료 (Korean Catholic Martyr Beatification in 1925 and Gyujanggak Resources)

서지정보

· 발행기관 : 한국근현대사학회
· 수록지 정보 : 한국근현대사연구 / 64호 / 38 ~ 68페이지
· 저자명 : 윤선자

초록

In 1922, bishop Mutel read Gyujanggak resources including Heonjong Annals,Seungjeongwon Journal and Ilseongrok and researched and mimeographed records of martyrs. It was to support proof for beatification of martyrs in Gihae(1839) and Byeongoh(1846) period; since study on martyrs in Byeongin(1866～1871) period was also in progress, records of Byeongin martyrs were studied as well. Mutel could read and mimeograph Gyujanggak resources, which were not accessible to Koreans, for many reasons. First, Mutel had been studying the records of Korean martyrs for a long period, which provided him with comprehensive knowledge on the field; second, he was familiar with Chinese characters ; and third, Japanese colonial administration and Korean Catholic leaders had a cooperative relationship.
Mutel organized and transcribed records in Heonjong Annals, Seungjeongwon Journal,Ilseongrok and Chuangeupgukahn(collection of written judgements for felons in Joseon era) according to resource type and period to make books. Mutel made sure that the transcribed version could sufficiently support the records of martyr in the records of Joseon government by comparing the transcribed version with the original and having the transcriber testify that it is the same as the original. And he translated and published the records of Gihae and Byeongoh martyrs to send to Rome for supporting beatification research.
Gyujanggak resources that Mutel transcribed were also included in Gyeonghyang resources, a Church journal. However it was not according to resource type and period as Mutel transcribed. The records in Heonjong Annals, Ilseongrok and Seungjeongwon Journal were organized by martyrs arrested or beheaded on the same day and the records were laid out based on arrest, interrogation and beheading in that order. Publishing the records in Gyeonghyang resources was because prayers were needed for beatification of Gihae, Byeongoh martyrs in 1925; but more importantly, it was to educate believers on the martyr history and respect the martyrs’ deeds. The premier issue included martyr history in Gyujanggak resources, introduced Heonjong Annals, Ilseongrok and Seungjeongwon Journal based on which the martyr history was written; however details on which part of the martyr history was based on which resource lacked. Documents, French-translated version of the transcribed version, which was published in 1922, included only Gihae and Byeongoh martyrs but Gyeonghyang resources included history of Byeongin martyrs as well to draw more interest for their beatification.

영어초록

In 1922, bishop Mutel read Gyujanggak resources including Heonjong Annals,Seungjeongwon Journal and Ilseongrok and researched and mimeographed records of martyrs. It was to support proof for beatification of martyrs in Gihae(1839) and Byeongoh(1846) period; since study on martyrs in Byeongin(1866～1871) period was also in progress, records of Byeongin martyrs were studied as well. Mutel could read and mimeograph Gyujanggak resources, which were not accessible to Koreans, for many reasons. First, Mutel had been studying the records of Korean martyrs for a long period, which provided him with comprehensive knowledge on the field; second, he was familiar with Chinese characters ; and third, Japanese colonial administration and Korean Catholic leaders had a cooperative relationship.
Mutel organized and transcribed records in Heonjong Annals, Seungjeongwon Journal,Ilseongrok and Chuangeupgukahn(collection of written judgements for felons in Joseon era) according to resource type and period to make books. Mutel made sure that the transcribed version could sufficiently support the records of martyr in the records of Joseon government by comparing the transcribed version with the original and having the transcriber testify that it is the same as the original. And he translated and published the records of Gihae and Byeongoh martyrs to send to Rome for supporting beatification research.
Gyujanggak resources that Mutel transcribed were also included in Gyeonghyang resources, a Church journal. However it was not according to resource type and period as Mutel transcribed. The records in Heonjong Annals, Ilseongrok and Seungjeongwon Journal were organized by martyrs arrested or beheaded on the same day and the records were laid out based on arrest, interrogation and beheading in that order. Publishing the records in Gyeonghyang resources was because prayers were needed for beatification of Gihae, Byeongoh martyrs in 1925; but more importantly, it was to educate believers on the martyr history and respect the martyrs’ deeds. The premier issue included martyr history in Gyujanggak resources, introduced Heonjong Annals, Ilseongrok and Seungjeongwon Journal based on which the martyr history was written; however details on which part of the martyr history was based on which resource lacked. Documents, French-translated version of the transcribed version, which was published in 1922, included only Gihae and Byeongoh martyrs but Gyeonghyang resources included history of Byeongin martyrs as well to draw more interest for their beatification.

참고자료

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